Archive > Authors > Athreya R. B.

Setting Goals in Life
Scriptures that Save
Uplift of All
Of Right Action and Attitude
Capacity and Conditioning
Knowledge of Self
Bhakti--A Perspective
Tattva Bodha (A Summary)
Understanding Upanishads
Knowledge of Ultimate
The Universal Cause
Aspects of Self-Knowledge
Kenopanishad
The Boon of Atma Vidya
Kathopanishad
The Moksha Mantra
Taittiriya Upanishad--Seeksha Valli
Taittiriya Upanishad--Brahma Valli
Taittiriya Upanishad--Bhrugu Valli
Mandukyopanishad and Karika
Mandukya Karika: Vaitatya Prakaranam
Mandukya Karika: Advaita Prakaranam
Mandukya Karika: Alatasanti Prakaranam
Isavasya Upanishad
Aitareya Upanishad
Prasna Upanishad
Chandogyopanishad: Song that Seeks
Chandogyopanishad: Independent Meditation
Chandogya Upanishad: Primacy of Prana
Chandogya Upanishad: Bhuma Vidya Prakaranam
Chandogya Upanishad: Prajapati Vidya
Chandogya Upanishad: The Brihadaranyaka Upanishad
The Universality of the Brihadaranyaka Upanishad
The Brihadaranyaka Upanishad: Atma Jnanam alone gives Total Liberation
Brihadaranyaka Upanishad: Pure Consciousness: The Light of All Lights
The Brihadaranyaka Upanishad--5: Four Disciplines Vital for Liberation
The Brihadaranyaka Upanishad--6: The Role of Karmas and Upasanas
Dakshinamurti Stotram--1: The Meaning and Significance of Lord Dakshinamurti
Dakshinamurti Stotram--2: Brahman is Imparted through Silence
Dakshinamurti Stotram--3: How is Knowledge Imparted?
Dakshinamurti Stotram--4: Know Your Real Nature
Dakshinamurti Stotram--5: Universe is Manifestation of Brahman, not Creation
Dakshinamurti Stotram--6: Pure Existence and Pure Consciousness are Same
Dakshinamurti Stotram--7: Atma is Light of all Lights
Dakshinamurti Stotram--8: Realisation is Self Abiding
Dakshinamurti Stotram--9: There is Pure Existence in Deep Sleep
Dakshinamurti Stotram--10: How the Self is Experienced
Dakshinamurti Stotram--11: From Atma to Ahankara
Maneesha Panchakam--1: There is Only One Consciousness
Maneesha Panchakam--2: Consciousness is the Life Spark
Maneesha Panchakam--3: Universe--A Play of Pure Consciousness
Maneesha Panchakam--4: The Grand Design for Spiritual Evolution
Maneesha Panchakam--5: Pure Consciousness Enlivens Everything
Hasthamalakiyam--1: Knowledge in a Nutshell
Hastamalakiyam--2: Atma is All-Pervasive, Yet Free
Hastamalakiyam--3: Consciousness is Nature of Self
Hastamalakiyam--4: Reflected Consciousness has no Reality
Hastamalakiyam--5: Atma is Behind all Cognitions
Hastamalakiyam--6: Bondage of Jiva is Apparent
Upadesa Saram--1: Isvara alone is Dispenser of Results
Upadesa Saram--2: Action cannot Produce Eternal Results
Adhere to Dharma as Rama did
Upadesa Saram--3: Look at the World as Expression of God
Adi Sankara--A Beaconlight
Upadesa Saram--4: Superiority of Mental Worship
Upadesa Saram--5: The Net to Capture the Mind
Upadesa Saram--6: Vichara Destroys Ignorance
Upadesa Saram--7: Wisdom Falsifies Experience
Kamalajadayita Ashtakam--1
Kamalajadayita Ashtakam--2
Upadesa Saram--8: Knowledge Flashes as Ahankara Exits
Advaita Makaranta--1: Our Real Nature is Brahman
Advaita Makaranda--2: Know Your Real Status
Advaita Makaranda--3: Atma is Eternal, it is Unaffected by Time, Space and Attributes
Advaita Makaranda--4: Glory of the Self
Advaita Makaranda--5: Self has no Problems
Advaita Makaranda--6: Consciousness is a Constant Factor
Advaita Makaranda--7: Ignorance of Self is a Form of Sleep
Advaita Makaranda--8: Sat, Chit, Ananda is Sheer Nature of Self
Narada Bhakti Sutras--1: Devotion, an Important Sadhana
Narada Bhakti Sutra--2: Bhakti is Exclusive Love for God
Narada Bhakti Sutra--3: Highest Form of Devotion is Nectar-Like
Narada Bhakti Sutras--4: A Wise Man is Free of Ego, Desire or Hatred
Narada Bhakti Sutras--5: A True Devotee Seeks Nothing in Return
Narada Bhakti Sutras--6: The Wise Man is a Role Model
Narada Bhakti Sutras--7: What is Bhakti?
Narada Bhakti Sutras--8: Total Dedication and Surrender
Narada Bhakti Sutras--9: Narada Extols Para Bhakti
Narada Bhakti Sutras--10: Two Stages in Pursuit of Para Bhakti
Narada Bhakti Sutras--11: Need for Satsanga in Spiritual Quest
Narada Bhakti Sutras--12: Avoid Bad Company
Narada Bhakti Sutras--17: Ethical Lifestyle Important for Seeker
Vakyavritti--3: That Thou Art
Vedanta-Sara--4: Real Nature of Self is Pure Consciousness
Vedanta-Sara--5: Vedantic Message in Tat Tvam Asi
Sri Rama Gita--1: Ignorance of One's Nature is the Crux of Human Problem
Sri Rama Gita--2: Jnana Yoga alone Leads to Liberation
Seeker to Seer
Sanatana Dharma... The Perennial Source
Upadesa Sahasri--1: Knowledge Needs no Support from Karma
Upadesa Sahasri--2: How Sastras Provide Vedantic Teaching
Upadesa Sahasri--3: Brahman cannot be Different from Atman
Upadesa Sahasri--5: Ignorance of Self Originates in Buddhi
Upadesa Sahasri--6: Identification with Anatma Erroneous
Upadesa Sahasri--7: Witness Consciousness is Pure, Unalterable
Upadesa Sahasri--9: Self is Absolutely Subtle, Totally Pervasive
Upadesa Sahasri--10: Study of Sakshi Helps Nididhyasanam
Upadesa Sahasri--11: ATMA--Witness Consciousness
Upadesa Sahasri--12: Karma can never Remove Ignorance
Upadesa Sahasri--13: Atma Enjoys its Own Sentiency
Upadesa Sahasri--14: Atma and Anatma: Distinguishing Differences
Upadesa Sahasri--15: Sense Perceptions do not belong to Atma
Upadesa Sahasri--16: Understanding the 'I' Taught by Scriptures
Upadesa Sahasri--17: One Entity cannot become Another
Upadesa Sahasri--18: Atma is Neither Body Nor Mind
Upadesa Sahasri--19: Atma is Self-Evident; Needs no Proof
Upadesa Sahasri--20: Right Way to Gain Self-Knowledge
Upadesa Sahasri--21: Mahavakya Sravanam Helps Gain Liberation
Upadesa Sahasri--22: Atma Jnanam, Antidote to Ignorance
Sri Vidya Upasana--A Vedantic Way of Worship
Aparokshanubhuti
Aparokshanubhuti--2
The Essence of Sruti
Naishkarmya Siddhi--1
Naishkarmya Siddhi--2
Naishkarmya Siddhi--3
Naishkarmya Siddhi--4
Naishkarmya Siddhi--5
Naishkarmya Siddhi--6
Unique Nature of Nididhyasanam
Sadachara (Seven Healthy Habits)
Liberation--Two Concepts (Dvivida Moksha)
Role of Sraddha in Vedic Way of Life
Value of Acceptance